Casting Stones, Addressing Sin and Helping the Overtaken

Dec 23

“Only God can judge me”, “ain’t nobody perfect”, “who are you to be judging me”, “its none of your business what I do”, or “cast the first stone if you don’t have any sins”

Often times if you have engaged someone who professes Christ about their behavior you may have heard one of or more than often all of those statements above. What is sad is, often, it is the local congregations that enable such a mentality. This mentality usually begins with a misunderstanding of John 8 which says:

 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]

I know the textual arguments about this text, but since it is in most bibles and is taught often I am going to address this text as if it is inspired text.

The religious leaders came and brought Jesus a woman to be stoned. Now they were right and they were wrong. Actually both parties were to be stoned and someone can’t engage in adultery alone. So that is problem one. Problem two is that they came with the motive to not obey the Law of Moses but to trap Jesus, so that they can say He spoke against the Law of Moses, which they did often. The third problem is they had not realized that they were not without sin. But the real problem is that they didn’t realize that Jesus was ushering in a new law called Grace! You see stoning left no room for reconciliation, no room for restoration, no room to extend the same grace that was extended to them, every time that went to the Temple on the Day of Atonement. Christ’s Law is one of love, reconciliation and grace; however, this is not void of holiness and living by the Spirit. The last sentence is where I want to focus.

Often times it is sad but true. Many Christians want to pick up stones. They have no problem receiving the Grace of God, yet have a huge problem extending grace and reconciliation when people are overtaken in sin. They have a zeal for holiness, but forget that this holiness begins with love and grace, not law and condemnation. This is sad and has caused great problems for the Church at large. However, in the same breath I must say that the pendulum has swung so far in the other direction that to address issues of sin is taboo today. You see condemnation is contrary to Christ’s law. Are lives are to be oriented and fixated on grace and reconciliation.  However licentiousness is also contrary to the law of Christ because we are to be an accountable, refining, conforming, discipling community also. Here is how Paul puts it:

6:1 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

Allowing people to live in sin IS NOT LOVING and casting stones is not loving. We are to loving address, admonish and exhort one another. Encouraging one another to become more like Christ. This is to happen within the context of a committed relationship. Let me pause and repeat that. This is to happen within the context of a committed RELATIONSHIP. Here is where I think the greatest error exists. If we have no plan to love, serve, cry with, bear burdens with, stay up late with, pray with, open our lives, homes and wallet for individuals who we want to see live a life of obedience and conformity, I suggest, no, I highly recommend, not scratch that I command you to 8) to not attempt to tell someone how to live. Often times we want Homogeneity not relationship. However Christ calls us to relationship and once we want to see someone conformed we should automatically accept the fact this means that this may be a long road to travel on.

We have to realize that people are broken, hurting, programmed, that they have history, struggles, addictions, the human soul has been fragile since the fall and some people have closets packed full enough skeletons to be a national cemetery. We can tell where our hearts are on this matter within a few minutes. If we decide to engage a professing believer, but have no time to hear their story and to yoke up with them on this journey then we really don’t want to see them transformed for Christ’s glory but our own. I would recommend that you just let them go, because you will not help them become more like Christ you may encourage them to resent Christians even the more. Just let them waddle in sin, because you don’t have the time, nor the patience nor the Spiritual Maturity to help them.

We talk about homosexuals, people who live together but not married, we talk about young girls and boys who are neck deep in fornication, provocative dressing young women, young men who wear their clothes hanging off of their bottoms, the guy who is on his third wife, the single mom on welfare, the pregnant girl around the corner. We do a lot of talking but very little doing! We won’t move that young girl in, heck, we don’t even want to know her story, we just don’t want her to be pregnant nor do we want her to have an abortion. We don’t know if the young man who is a homosexual was molested by his dad, or the young girl was treated like a rag doll by her mom. We don’t care that the young men on the street corner (heck we won’t even go to the street corner, just drive by it) has a crack addict mother, or better yet a mother who has a mental disability but can still reproduce and have left this young man on his own. The reason why is that we don’t really care, we just don’t want them to sin. It is even worse when these people profess to know Christ.

Grace, love, relationships addressing sin and a ministry of reconciliation are synonymous works. We can’t address sin without having grace and love and a reconciliatory disposition. We also can’t be loving by letting people we can invite into our lives live in sin. That is also not the ministry of reconciliation. These terms are and concepts are interdependent, if one fails they all fail, we have to do a better job and harmonizing them.

9 comments

  1. Bro. Lionel,

    This gets back to the heart of morality itself. We point the finger without the intention of restoration of the individual. I am very guilty of this thing in my recent past and have been wrestling with how to approach each person I see caught in sin with the deepest of humility and sincerity of heart.

    I am one who is very clear about my concern for my people and our current condition. As I was talking with another brother in Christ, we came to the consensus that our people because of being late to the starting line have missed out on such graces as biblical reconciliation, and biblical discipline. We have been lost in this area because in reality, that very person we may have had to learn this from. This is no different from the person who feels as though no one can tell them a thing since, “you are no better than me” or “only those with no sins can cast a stone”. We need help badly and the only way to get that help is to see ourselves for what we really are.

    In the book “Humility” by CJ Mahaney, he talks about our inability at times to see the spot on our own tie. Metaphorically speaking, we go into an interview thinking that we are clean and perfect, but all the while we have a stain on our tie. We sometimes need others to tell us about the spot, that we can take care of it. I leave those who think of themselves as stainless with this:

  2. Lionel,

    I believe Jesus was actually content to have her stoned. He even called for it. But he knew that using the law properly would result in her legal innocence. I think that being without sin in casting the first stone means that one needs to be without that same sin, in this case, adultery, and not just any sins. Jesus made the point elsewhere that the leaders had so corrupted God’s word regarding marriage and divorce, and had practiced putting away their wives for any cause, that they were adulterers. Adulterers cannot bear the necessary witness against other adulterers without bearing the same penalty themselves.

    So, in their zeal to prosecute to the fullest extent of the law, Jesus showed the higher standard of the burden of proof. They realized that they didn’t meet that burden. So Jesus used the law in showing mercy.

    Additionally, since Jesus wasn’t a witness to the adultery himself, he had no human right to condemn her. The leaders wanted him to take a position of authority that, as a mere man, he didn’t have. This is similar to his temptation in the wilderness. This is the wonder of his dual nature. He was fully God, yet in his humanity he humbled himself so as not to take upon himself authority that no man had.

  3. Aussiejohn /

    Lionel,

    My prayer is, Lord! Send us more servants such as brother Lionel!

  4. Steve,

    Can you explain how you came to these conclusions based off of the text. From your position that would mean that each of these men were adulterers. Also they never asked Jesus to join in the stoning they asked Him to validate or invalidate the law of Moses. Also I don’t see in the Law where someone had to be a public witness to stone someone that person had to be considered guilty from the law, for example if only a husband caught his wife and another man in adultrey, other people could join in such a stoning, not just him.

    Thoughts?

  5. LC,

    I agree brother and often times I find myself on my knees for repenting of my self-righteousness brother. Lets grow together 8)

  6. Aussie J,

    Any praise from an elder brother as yourself is more than an encouragment. I pray we get to break bread in this life, but I know for sure in the next! Please keep encouraging us it lets us know when we are on the right track.

  7. Thanks for all you’ve said here.

  8. Lionel,

    I must admit my mind was running a million miles a minute when I posted. You bring up good questions, so let me back up and reply a bit later. Thanks for not stoning me. hehehe

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