Segmented Lives: Redefining “Worship”

Here is something I have really begun to be challenged with. It is the concept of worship and Paul’s use of it. In Romans 12 he starts off by saying:
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
He also says something in Colossians 3
17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him
In much of Christianity we segment our lives in a way that actually prevents the Gospel/Lordship of Christ to take full effect, to really get into our lives like leaven does dough and because of that we may not only be compartmentalizing our lives, but also our “worship”.
When you read the Old Testament you get a very clear picture of what God was doing. Everything the Hebrew/Jew did had some effect on worship. Many theologians attempt to segment the law in a way that divides Civil, Ceremonial and Moral. However all the Jew did had “moral” implications because there is only one Law not a trichotomized one.
So what the Jew ate, how he/she related, how they handled the land, waste, how they worked, and even how they celebrated all had religious implications. All of these things were to remind them of their God and their Covenant, though this Law had fault because it was a Law outside of them, that they had no power to obey, but that’s a different argument.
It seems like Paul is now presenting this very thing in Romans 12. If you follow Romans 12, Paul begins to flush out the implications of the Gospel but the transition statement is found in verses 1-2. He opens to door of what how the Gospel impacts our lives and call us to live as sacrifices. Again he flushes this out over the next few chapters proceeding verses 12:1-2.
So how we eat, consume, relate, work and even celebrate God are all one act of worship. We can’t put God on the shelf in our lives. So Paul talks about being an employee and a boss. A husband, wife and a child. A family member and a neighbor even how you eat and drink are all to be done to God’s glory. I don’t think this is taught enough, and in my life I have not lived it out to its full implications. All we do is to be done to God’s glory, we can’t separate Him out of anything we think, do or say and when we do we have redefined worship and have reduced God and the Gospel to a set of moral principles not a relationship we enter in to.
Whats your thoughts?
I am a Financial Analyst, husband and father of 3. I currently reside in the Dallas Ft. Worth Metroplex. I enjoy reading and writing about ethics and ecclesiology specifically from a New Covenant/Organic perspective. I hope you find this blog challenging at least but more importantly edifying.
7 comments
My thoughts are that this is, 1) So true; 2) So American; 3) So me. So much of my life is not influenced by thoughts of “glorifying God”. I’m even wondering what that actually means. For instance, (and I truly intend to use a silly example) how do I tie my shoes to the glory of God? How do I brush my hair, brush my teeth, iron a shirt, etc. etc., to the glory of God? In other words, when Paul says everything, does he mean everything?
Those are good questions, I think some human decisions are relative.
Who decides which human decisions should be relative?
I think scripture does primarily (liberty areas) and then the Spirit does those liberty ones (love)
If one has been taught legalism most their life, how does he/she know the Spirit (liberty areas) from the legalist ones??
Javetta,
That is an awesome question! We must understand that if we or others have been taught a legalistic lifestyle, the life of grace will seem strange and just wrong. It will take time for people to understand what it means to follow the Spirit. We must be willing to accept people as they are and offer them (and ourselves) the grace to grow.
-Alan
Vetta,
Technically one can not be too legalistic with one’s self, unless of course, that legalism is redefining the Gospel. Such as I must do this or God doesn’t love me. However, setting boundaries in one’s personal life is actually a good thing, the problem is when that moves to other’s lives. However, through love, we can help people with those areas and with a better understanding of the scripture added to love, we should be able to help others break free from legalism
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